Генри Верклер - Герменевтика
(2) Изучите параллельные отрывки или другие циклы внутри данного пророчества, чтобы получить дополнительные сведения.
(3) Определите, является ли данный отрывок частью прогрессирующего предсказания, имеет ли он поэтапное исполнение или пророческий телескопический эффект.
V. Сравнение с другими толкованиями.
А. Сравните свой анализ с анализом других исследователей.
Б. В случае необходимости измените, исправьте или расширьте свое толкование.
VI. Применение.
А. Принципиализация: Основываясь на историко-культурном, контекстуальном, лексико-синтаксическом и теологическом анализе повествовательного отрывка дедуктивным методом определите: (1) принцип (принципы), которому должен был научить данный отрывок или (2) принципы (описательные истины), изложенные в данном отрывке, которые остаются в силе и для современного верующего.
Б. Транскультурная передача библейских заповедей.
1. Как можно точнее определите принцип, стоящий за поведенческой заповедью.
2. Изучив причину, по которой установлен принцип, определите, является ли принцип неограниченным во времени или ограниченным (транскультурным или эндемокультурным).
3. Если принцип является транскультурным, определите, будет ли поведенческое применение в нашей культуре так же адекватно и точно выражать этот принцип, как и в библейские времена.
4. Если поведенческое выражение принципа следует изменить, предложите соответствующий культурный эквивалент, который бы адекватно выражал в нашей культуре установленный Богом принцип, стоящий за первоначальной заповедью.
Приложения
Приложение А
Barrett, C. K. «The Interpretation of the Old Testament in the New Testament.» In The Cambridge History of the Bible. Vol. 1, ed. P. R. Ackroyed and C. F. Evans. Cambridge: University Press, 1970, pp. 377-411. The author believes that the New Testament authors borrowed both legitimate and illegitimate hermeneutical principles from their contemporary culture.
Bartsch, Hans. Kerygma and Myth. 2 vols. London: S. P. C. K., 1962-64. A discussion of Scripture from the perspective of the «New Hermeneutics."
Childs, B. S. Biblical Theology in Crisis. Philadelphia: Westminster, 1970. A discussion of the American neoorthodox theology movement by one of its members.
Hasel, G. Old Testament Theology: Basic Issues in the Current Debate. Grand Rapids: Eerdmans, 1972. Although not a book on hermeneutics explicitly, this book points out the central issues that distinguish various schools of interpretation.
Marle, Rene. Introduction to Hermeneutics. New York: Herder and Herder, 1967. A general text written from a liberal perspective.
Palmer, R. E. Hermeneutics. Evanston, Ill.: Northwestern University Press, 1969. Excellent text on the «New Hermeneutics».
Von Rad, G. «Typological Interpretation of the Old Testament.» In Essays on Old Testament Hermeneutics, ed. J. L. Mays. Richmond: Knox, 1963, pp. 17-39. An example of typological theory by one who believes that the Old Testament is a product of documentary development, a human recounting of God's actions, and that therefore it cannot be trusted as either reliable or accurate.
Приложение Б
Baillie, John. The Idea of Revelation in Recent Thought. New York: Columbia University Press, 1956. Neoorthodox perspective.
Beegle, Dewey M. The Inspiration of Scripture. Philidelphia: Westminster Press, 1963. An evangelical who denies inerrancy.
Boice, James Montgomery. The Foundation of Biblical Authority. Grand Rapids: Zondervan, 1978. A series of lectures prepared by contributors to the International Council on Biblical Inerrancy.
Bruce, F. F. The New Testament Documents: Are They Reliable? Chicago: Inter Varsity, 1960. Excellent treatment of the subject by a prominent evangelical scholar.
Brunner, Emil. Revelation and Reason. Philadelphia: Westminster Press, 1946. A Neoorthodox approach.
Childs, B. S. Biblical Theology in Crisis. Philadelphia: Westminster Press, 1970. A discussion of the American Neoorthodox movement by one of its members.
Dodd, C. H. The Authority of the Bible. New York: Harper & Brothers, 1929. A liberal perspective.
Geisler, Norman. Inerrancy. Grand Rapids: Zondervan, 1980.
Fuller, Daniel. «Benjamin Warfield's View of Faith and History.» Bulletin of the Evangelical Theological Society II (1968): pp. 75-82.
Fuller, Daniel and Pinnock, Clark. «On Revelation and Biblical Authority.» Christian Scholar's Review. A short discussion by these two well-known contemporary theologians on the issue of «limited inerrancy."
Henry, Carl F. H. God, Revelation and Authority. 4 vols. to date. Waco, Tex.: Word, 1976.
Hodge, Archibald A. and Warfield, Benjamin B. Inspiration. 1881. Reprint. Grand Rapids: Baker; 1979.
Lindsell, Harold. The Battle for the Bible. Grand Rapids: Zondervan, 1976. This book traces the history of the debate between biblical errancy and inerrancy, and describes the doctrinal changes in groups that have adopted an errant Scripture position.
________. The Bible in the Balance. Grand Rapids: Zondervan, 1979 or 1980.
McDonald, H. D. Theories of Revelation: A Historical Study, 1700-1960. Grand Rapids: Baker, 1979.
Montgomery, John W., ed. God's Inerrant Word: An International Symposium on the Trustworthiness of Scripture. Minneapolis: Bethany, 1974. An excellent volume from the conservative evangelical perspective. See especially the chapters by Montgomery, Pinnock, and Sproul.
Nicole, Roger R. and Michaels, J. Ramsey, eds. Inerrancy and Common Sense. Grand Rapids: Baker, 1980.
Packer, James I. Fundamentalism and the Word of God. Grand Rapids: Eerdmans, 1972.
________. God Has Spoken:Revelation and the Bible. Rev. ed. London: Hodder and Stoughton, 1980.
Pinnock, Clark. Biblical Revelation. Chicago: Moody, 1971. Excellent comparison of various perspectives on the nature of Scripture, revelation, and inspiration written from a conservative evangelical position.
Rogers, Jack B., ed. Biblical Authority. Waco, Tex.: Word, 1977.
Rogers, Jack B. and Donald K. McKim. The Authority and Interpretation of the Bible: A Historical Approach. San Francisco: Harper & Row, 1979.
Schaeffer, Francis. No Find Conflict. Downers Grove: Inter Varsity, 1975. Five short essays illustrating the author's thesis that Scripture is true whether it is speaking of «upper storey» or «lower storey» knowledge.
Warfield, B. B. The Inspiration and Authorily of the Bible. Nutley, N. J.: Presbyterian and Reformed, 1970.
Wenham, John. Christ and the Bible. Downers Grove: Inter Varsity, 1972. An excellent discussion of Jesus' view of the Bible and of objections to Jesus' views.
Приложение В
Bergado, G. N. The 'Sensus Plenior' as a N. T. Hermeneutical Principle. Master's thesis, Trinity Evangelical Divinity School, 1969.
Bierberg, R. «Does Scripture Have a 'Sensus Plenior'?» Catholic Biblical Quarterly 15 (1953): 141-162.
Bierberg, R. The 'Sensus Plenior' of Sacred Scriptures. Baltimore: St. Mary's University, 1955.
Bierberg, R. «Pere Lagrange and the 'Sensus Plenior'.» Catholic Biblical Quarterly 18 (1956): 47-53.
Bierberg, R. «The 'Sensus Plenior' in the Last Ten Years.» Catholic Biblical Quarterly 25 (1963): 262-285.
Bierberg, R. «Hermeneutics.» In Jerome Biblical Commentary, ed. R. E. Brown, J. A. Fitzmyer, and R. E. Murphy. Engliwood Cliffs, N. J.: Prentice-Hall, 1968, pp. 605-623.
Coppens, J. «Levels of Meaning with the Bible.» How Does the Christian Confront the O. T.? XXX OT Concilium, ed. Pierre Benoit, Roland Murphy, et. al. New York: Paulist Press, 1968, pp. 125-139.
Franzmann, M. «The Hermeneutical Dilemma: Dualism in the Interpretation of Holy Scripture.» Concordia Theological Monthly 36 (1965): 504.
Hirsch, E. D. Validity in Interpretation. New Haven: Yale, 1967.
Hunt, I. «Rome and the Literal Sense of Sacred Scripture.» American Benedictine Review 9 (1958): 79-103.
Ссылки
[1] Единственным исключением является А. В. Mickelsen's Interpreting the Bible, Grand Rapids: Eerdmans, 1963. Однако перевод теории в практическую экзегетику затрагивает только некоторые литературные жанры.
[2] Bernard Ramm, Protestant Biblical Interpretation, 3rd rev. ed. (Grand Rapids: Baker, 1970), p. 1.
[3] Там же, с. 7-10.
[4] N. H. Ridderbos, «Canon of the Old Testament», J. N. Birdsall, «Canon of the New Testament», in The New Bible Dictionary, ed. J. D. Douglas (Grand Rapids: Eerdmans, 1962), pp. 186-199; Clark Pinnock, Biblical Revelation (Chicago: Moody, 1971), pp. 104-106.
[5] F. F. Bruce, The New Testament Documents: Are they Reliable? 5th rev. ed. (Chicago: Inter-Varsity, 1960), pp. 19-20.
[6] Ramm, Protestant Biblical Interpretation, p. 9.
[7] Там же, с. 4-7.
[8] Tim Tyler, «The Ethnomethodologist», Human Behavior (April, 1974): pp. 56-61.
[9] Carl F. H. Henry, Revelation and the Bible (Grand Rapids: Baker, 1958); J. I. Packer, Fundamentalism and the Word of God (London: Inter Varsity, 1958.); J. I. Packer, «Revelation», in the New Bible Dictionary; B. B. Warfield, The Inspiration and Authority of the Bible (Philadelphia: Presbyterian and Reformed, 1948).
[10] T. S. Eliot, «Tradition and Individual Talent», Selected Essays. New York, 1932, цит. по кн.: E. D. Hirsch, Validity in Interpretation. (New Haven: Yale University, 1967), p. l. Исследование Э. Д. Гирша служит прекрасным источником для дальнейшего обсуждения поставленных проблем.
[11] Hirsch, Validity in Interpretation, p. 3.
[12] Там же, с. 5-6.
[13] Donald A. Hagner, «The Old Testament in the New Testament», in Interpreting The Word of God, ed. Samuel J. Schultz and Morris Inch (Chicago: Moody, 1976), с. 92.
[14] J. Barton Payne, Encyclopedia of Biblical Prophecy (New York: Harper & Row, 1973), p.5.
[15] Ramm, Protestant Biblical Interpretation, pp. 122, 146.
[16] Leon Morris, The Revelation of St. John (Grand Rapids: Eerdmans, 1969) p. 156.
[17] Donald С. Masters, The Rise of Evangelicalism (Toronto Evangelical Publishers, 1961), p.15.
[18] Harold Lindsell, Battle for the Bible (Grand Rapids: Zondervan, 1976), pp. 141-160.
[19] John W. Wenham, Christ and the Bible (Downers Grove, Ill.: Inter Varsity, 1972), pp. 12-13. Некоторые идеи, изложенные на следующих страницах, заимствованы из этой книги.
[20] Harold Lindsell, The Battle for the Bible (Grand Rapids: Zondervan, 1976), pp. 43-44.
[21] Kenneth Kantzer, Christ and Scripture (Deerfield, Ill.: Trinity Evangelical Divinity School, n. d.), p.2, цит. по Lindsell, Battle for the Bible, p.43.
