Kim ManChoong - The Cloud Dream of the Nine
We call the sweet soul but she does not come,
Only the flocks of crows now come and go.”
They read over together what they had written and again poured out an offering. Thirteen then walked round the back of the grave, when unexpectedly in an opening where the sod had fallen away, he found a piece of white silk on which something was written. He read it over, saying: “What busybody, I wonder, wrote this, and placed it on Chang-yo's grave?”
Master Yang asked for it, and lo! it was the piece he had torn from his sleeve on which was the verse he had written for the fairy. He was astounded at it, and greatly alarmed, saying to himself: “The beautiful woman whom I met the other day is evidently Chang-yo's spirit.” Perspiration broke out on his back and his hair stood on end. He could scarcely control himself, and then again he tried to dismiss his fears by saying: “Her beauty is so perfect, her love so real. Fairies too have their divinely appointed mates; devils and disembodied spirits have theirs, I suppose. What difference is there, I wonder, between a fairy and a disembodied spirit?”
Thirteen at that moment arose, and while he turned away the Master took advantage of the occasion to pour out another glass of spirit before the grave, saying as a prayer: “Though the living and the dead are separated the one from the other, there is no division in love; I pray that your beautiful spirit will accept of my devotion and condescend to visit me again this night so that we can renew the love that was broken off.”
When he had done so he returned home with his friend Thirteen, and that night he waited all alone in the park pavilion chamber. He leaned upon his pillow and thought with unspeakable longing of the beautiful vision.
The light of the moon shone through the screen and the shadows of the trees crossed the window casements. All was quiet till a faint sound was heard, and later gentle footsteps were audible. The Master opened the door and looked, and there was the fairy whom he had met on Cha-gak Peak. Delighted in heart, he sprang over the threshold, took her white soft hands in his, and tried to lead her into the room, but she declined, saying: “The Master knows now my place of dwelling, and does he not dislike me for it? I wanted to tell you everything when we first met, but I was afraid I would frighten you, and so I made believe that I was a fairy. Your love is so dear that my soul has a second time returned to me, and my decaying bones are again clothed with flesh. To-day also your lordship came to my grave and poured out a libation and offered me condolences written in verse. Thus have you comforted my soul that never had a master. I cannot sufficiently express my thanks when I think of what you have done, and so have come to-night to say my word of gratitude. How dare I again have my dead body touch the form of my lord?”
But the Master took her gently by the arm and said: “A man is a fool who is afraid of spirits. If a man dies he becomes a spirit, and if a spirit lives it becomes a man. A man who fears a spirit is an idiot; and a spirit who runs away from a living man is a foolish spirit. They all come from one and the same source. Why should we make a difference or divide the living from the dead? My thought is thus, and my love is thus. Why do you resist me?”
The maiden replied: “How could I ever resist your kindness or refuse your love? But you love me because of my dark eyebrows and red cheeks, and these are not true, only make-believe. They are all part of a great trick to get into touch with one who is living. If the Master really wishes to know my face, it is but a few bones with the green ivy creeping through its openings. How can your lordship ever wish to come into contact with anything so unclean?”
The Buddha says: “A man's body is but froth on the water, or a gust of wind, all a make-believe,” he said. “Who can say that it is anything, or who can say that it is nothing at all?” So he led her into the room.
Later as they sat talking, “Let's meet every night,” said he, “and let nothing keep us apart.”
The maiden replied: “Dead spirits and living people are different, and yet love can bind even these together.”
He loved her from the depths of his heart, and apparently his love was reciprocated. When the sound of the morning bells was heard she disappeared among the flowers. He remained leaning over the arm-rest as he saw her go. “Let's meet again to-night” was his farewell greeting, but she said nothing in reply and was gone.
Chapter VIIt is Cloudlet
AFTER meeting with the fairy, Yang no longer kept company with his friends nor received guests. He lived quite by himself in the park pavilion and gave his thoughts to this one thing only. When night came he waited for her footsteps, and while day dragged on its way he waited again for the night. He hoped to persuade her to more frequent visits, but she refused to come often. Thus his mind became more and more consumed with thoughts of her.
Some time later two persons came to visit him by the side entrance of the park. He noticed that the one in front was his friend Thirteen, while the other was a stranger whom he saw for the first time. Thirteen presented the stranger to Master Yang. “This is Professor Too Chin-in,” said he, “from the Temple of the Absolute. He is as well versed in physiognomy and fortune-telling as were the ancients. He would like to read your Excellency's face, for which purpose he has come at great effort.”
Yang received him with open-handed welcome. “I have heard your honourable name for a long time,” said he, “but we have never met before. Our coming thus face to face is beyond my highest hopes and expectations. Have you ever read our friend Thirteen's fortune? What do you think of it, pray?”
Thirteen replied for himself, saying: “The professor read my face and greatly praised it. 'Within three years,' said he, 'you will pass the examination and become a magistrate of the Eight Districts.' This satisfies me and I know it will come to pass. Brother Yang, you try once and have him read yours.”
“A good man,” said Yang, “never asks about the blessings he has in store, but only of the troubles that await him, and now you must tell me the whole truth.”
After Professor Too had examined him for a long time, he said: “Your eyebrows are different from those of anyone I have ever seen. You have almond eyes that are set slantwise across the cheek-bones. They indicate that you are to rise to the rank of a minister of state. Your complexion is as though powdered with rouge, and your face is round like a gem. Your name will assuredly be known far and wide. Across your temples and over your face are indications of great power. Your name, as a military officer, will encompass the Four Seas. You will be made a peer when three thousand miles away, and no blemish will ever tarnish your fair name. One danger only I see, a strange and undreamed of one. If you had not met me I am afraid you might have come to an untimely end.”
“A man's good luck,” said Yang, “or evil fortune all pertain to himself if they pertain to anything. Sickness I accept as something that I cannot of myself escape. Are there any signs that I am to fall seriously ill?”
Professor Too replied: “What I refer to is a wholly unexpected evil. A bluish colour is evident on your upper brow, and an unpropitious expression has got itself fastened on to the rims of your eyelids. Have you any serving man or maid in your employ whose origin you are doubtful of?”
The Master thought in his heart of the spirit Chang-yo, and guessed that this must be due to her, but he suppressed his feelings and replied without a quaver: “There is no such person as you suggest.”
Then Too said further: “Have you passed an old grave or anything of the kind that has upset you or given you a fright? Or have you had any intercourse with disembodied spirits in your dreams?”
“I know nothing of that kind,” said the Master.
Here Thirteen broke in to say: “Professor Too's words never miss the mark to the fraction of a hair. Think well, Yang, please,” but Yang made no reply.
The Professor then went on: “A mortal has his being from the yang or positive principle in nature, while a spirit has its from the negative or eum. As it is impossible to change day for night or night for day, so the difference between the two remains for ever fixed, like that of fire and water. Now that I see your Excellency's face, I can read that some spirit has got its hold upon your body, and that in a few days it will get into your bones, in which case I fear that nothing can save your life. When this comes to pass please do not complain against me or say that I did not tell you.”
Master Yang thought to himself: “Even though Too's words are true, still Chang-yo and I have long had to do with each other, and have sworn a solemn oath to live and die together. Our love increases day by day, why should she do me harm? Yang Won of Cho met a fairy and they were married and shared the same home, and Nyoo Chon had for wife a disembodied spirit, and they had children. If such things happened in the past, why should I be specially alarmed?” So he said to the Professor: “A man's length of life and good or evil fortune are all decreed and appointed for him when he is born. I have proofs already of becoming a great general and minister of state, with riches and honour to my name; how could an evil spirit upset such a fortune as this?”
Too replied “The shortening of life rests with yourself; the lengthening of life rests also with yourself. But this is no concern of mine.” So he gave his sleeves a shake and was gone, the Master no longer urging him to stay.
Thirteen comforted him, saying: “Brother Yang, you are by nature a lucky man. The gods are on your side, why should you fear any spirit? This contemptible fellow likes to upset people with his miserable fortune-tellings and sleight-of-hand.”
[CUTLINE: Cloudlet's Meeting with Wildgoose]
So they drank together, spent the day happily and then parted. In the evening the Master, recovered from the effects of the wine, burnt incense and sat in silence waiting impatiently for Chang-yo to come. The night passed on into the morning watches, and there were no signs of her. He beat the table with impatient hand, saying: “The day is beginning to dawn and yet there is no Chang-yo.” He put out the lights and tried to sleep, when suddenly he heard someone crying outside his window, and then a voice speaking which was no other than Chang-yo's. She was saying: “The Master wears upon his head a demoniacal charm, placed there by this woeful professor. I dare not approach him. I know it was not accepted of your own free will, but still it is done now, and it indicates that our destiny is finished, and this dire creature has found his delight. My one wish is that the dear Master may be protected safe and sound from all harm. I say my last and final farewell.”
Yang gave a great start of alarm, opened the door to see, but there was no trace of her. A piece of folded paper only remained on the doorstep. This he opened and read. Two verses that she had written on it ran thus
"To fill our lot as God intends,
We rode the gilded clouds together,
You poured the fragrant wine as friends,
Before my grave upon the heather.
Ere you had time my heart to see,
We're parted wide as gods and men,
I have no fault to find with thee,
But with a man called three and ten.”
The Master read it over in a state of woeful astonishment. He felt his head and there under his topknot was, sure enough, a charm against spirits. He roared out against it: “This miserable demon of a creature has upset my plans,” so he tore it all to pieces and flew into a towering rage. He again took up Chang-yo's letter, read if through, and suddenly recollected, saying: “This word 'three and ten' indicates that her resentment is directed against Thirteen. He's at the back of this, and while his part may not be the wicked one that Too's is, he has interfered with what is good. The rascal! I'll give him a piece of my mind when I meet him.” Then following the rhyme characters of Chang-yo's verses, he wrote a reply and put it in his pocket, saying: “I have written my answer, but by whom shall I send it?”
It ran thus:
"You mount the speeding wind,
You ride upon the cloud;
Don't tell my soul you dwell
In the gruesome, secret shroud.
The hundred flowers that blow,
The moonlight soft and clear,
Are born of you, where will you go,
My soul, my life, my dear?”
He waited till the morning and then went to pay a call on Thirteen, but Thirteen had gone for a walk and was not to be seen. On three successive days he went again and again, looking for him but failed each time to find him. Even the very shadow of Thirteen seemed to have disappeared. He visited Cha-gak Pavilion in the hope of meeting Chang-yo, but he found that it was a difficult thing to meet a disembodied spirit at will. There was no one to whom he could unburden his heart. Filled with distress, little by little his sleep failed him and his desire for food fell away.
Justice Cheung and his wife took note of this and in their anxiety prepared special dainties, had him called, and while they talked and partook together the Justice said: “Why is it, Yang my son, that your face looks so thin and worn these days?”
Yang replied: “Thirteen and I have been drinking too much. I expect that is the cause.”
Just at this point Thirteen came in and Yang, with anger in his eye, gave him a side glance but said nothing. Thirteen spoke. “Brother, is it because you are so taken up with affairs of state that you seem disturbed in heart? Are you homesick or feeling unwell? What is the reason, I wonder, for your dejected looks and unhappy frame of mind?”
Yang made an indefinite answer: “A man who is away from home, knocking about in strange places, would he not be so?”
The Justice then remarked: “I hear the servants say that you have been seen talking to some pretty girl in the park pavilion. Is that so?”
Yang replied: “The park is enclosed, how could anyone get in there? The person who said that is crazy.”
“Brother,” said Thirteen, “with all your experience of men and affairs, why do you blush and act so like a bashful girl? Although you sent off Too with such dispatch, I can still see by your face that there is something you have concealed. I was afraid that you would get yourself bemused and not see the danger ahead, and so I, unknown to you, placed Too Jin's charm against evils under your topknot. You were the worse for drink and unaware of what I did. That night I hid myself in the park and took note of what passed, and, sure enough, some female spirit came and cried outside your window and then said her good-bye. She cleared the wall at a bound and was gone. I know by this that Too Jin's words were true, and so my faithfulness has saved you. You have not thanked me for it, however, but on the other hand have seemed angry. What do you mean by such conduct?”
Yang could no longer conceal the matter, and so said to the Justice: “Your unworthy son's experience is indeed a very strange and remarkable one. I shall tell my honourable father all about it.” And so he told him everything. He said finally: “I know that Thirteen has done what he did in my interests, but still the girl Chang-yo, even though you say she is a disembodied spirit, is firm and substantial in form, and by no means a piece of nothingness. Her heart is true and honest, and not at all of evil or deceptive make-up. She would never, never do one a wrong. Though I am a contemptible creature, still I am a man and could not be so taken in by a devil. Thirteen, by his misplaced charm, has broken into Chang-yo's life with me, and so I cannot but feel resentment toward him.”
