Карен Армстронг - Битва за Бога: История фундаментализма
Ibid., 110–116.
295
Ibid., 118–125.
296
Ibid., 127–129.
297
George Steiner, In Bluebeard's Castle: Some Notes Toward the Re-definition of Culture (New Haven, Conn., 1971), 17–27. На рус. языке можно ознакомиться с одним отрывком из книги: Стайнер Дж. Великая Ennui: Эссе из книги «В замке Синей Бороды. Заметки к новому определению „культуры“ // Иностранная литература. – 2000. – № 8. – С. 261–271.
298
Блейк У. Мильтон. // Блейк У. Собр. соч.: В 8 т. Т. 3. – М.: Художественная литература, 1969.
299
Steiner, In Bluebeard's Castle, 23–24. На рус. языке можно ознакомиться с одним отрывком из книги: Стайнер Дж. Великая Ennui: Эссе из книги «В замке Синей Бороды. Заметки к новому определению культуры» // Иностр. лит. – 2000. – № 8. – С. 261–271.
300
I. F. Clarke, Voices Prophesying War: Future Wars 1763–3749, rev. ed. (Oxford and New York, 1992), 37–88.
301
Charles Royster, The Destructive War: William Tecumseh Sherman, Stonewall Jackson and the Americans (New York, 1991), 82.
302
Alan T. Nolan, Lee Considered: General Robert E. Lee and Civil War History (Chapel Hill, N. C., 1991), 112–133; Charles B. Strozier, Apocalypse: On the Psychology of Fundamentalism in America (Boston, 1994), 173–174, 177.
303
Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 111, 148.
304
Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 87–90; George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1870–1925 (Oxford and New York, 1980), 50–55; Strozier, Apocalypse, 183–185.
305
2-е послание к фессалоникийцам, 2:3–8.
306
1-е послание к фессалоникийцам, 4:16.
307
Marsden, Fundamentalism and American Culture, 57–63.
308
Ibid., 14–17; Nancy Ammerman, «North American Protestant Fundamentalism,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1991), 8–12.
309
Marsden, Fundamentalism and American Culture, 55.
310
Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 83.
311
Marsden, Fundamentalism and American Culture, 110–117.
312
«Inspiration,» Princeton Review 2, April 11, 1881.
313
Benjamin B. Warfield, Selected Shorter Writings of Benjamin B. Warfield, 2 vols. (ed. John B. Meeber; Nutley, N. J., 1902), II, 99–100.
314
Charles Hodge, What is Darwinism? (Princeton, N. J., 1874), 142.
315
Ibid., 60.
316
Ibid., 139.
317
Marsden, Fundamentalism and American Culture, 22–25; Fuller, Naming the Antichrist, 111–112.
318
Ferenc Morton Szasz, The Divided Mind of Protestant America, 1880–1930 (University, Ala., 1982), 16–34, 37–41; Ammerman, «North American Protestant Fundamentalism,» 11–12.
319
Mrs. Humphry Ward, Robert Elsmere (Lincoln, Neb., 1969), 414.
320
New York Times, April 5, 1894.
321
Ibid., February 1, 1897.
322
Ibid., April 18, 1899.
323
Union Seminary Magazine, 19, 1907–1908.
324
Szasz, The Divided Mind, 28, 35–41.
325
Marsden, Fundamentalism and American Culture, 30, 78; Boyer, When Time Shall Be No More, 93.
326
Szasz, The Divided Mind, 75.
327
Ammerman, «North American Protestant Fundamentalism,» 12.
328
Fuller, Naming the Antichrist, 98–99.
329
Zygmunt Bauman, Modernity and the Holocaust (Ithaca, N. Y., 1989), 40–77. В рус. переводе: Бауман З. Актуальность холокоста. – М.: Европа, 2010.
330
Paul Johnson, A History of the Jews (London, 1987), 365. В рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007.
331
Ibid., 380.
332
Menachem Friedman, «Habad as Messianic Fundamentalism,» in Martin E. Marty and R. Scott Appleby (eds.), Accounting for Fundamentalisms (Chicago and London, 1994), 335–336.
333
Arthur Hertzberg, The Zionist Idea (New York, 1969), 106.
334
Aviezer Ravitsky, Messianism, Zionism, and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 16–18.
335
Ibid., 22–25, 49.
336
Laurence J. Silberstein, «Religion, Ideology, Modernity: Theoretical Issues in the Study of Jewish Fundamentalism,» in Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology and the Crisis of Modernity (New York and London, 1993), 13–15.
337
Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 133–178.
338
Sad Kitaba, Letter 37, Bayat, Mysticism and Dissent, 160.
339
Paharthana Yizirat, in ibid., 161.
340
Bayat, Mysticism and Dissent, 44.
341
Quhnikhani yi – Sirat, Bayat, Mysticism and Dissent, 161.
342
Bayat, Mysticism and Dissent, 174–179.
343
Nikki R. Keddie, Roots of Revolution: An Interpretive History of Modern Iran (New York and London, 1981), 66–67.
344
Albert Hourani, Arabic Thought in the Liberal Age, 1798–1939 (Oxford, 1962), 69–109; Bassam Tibi, The Crisis of Political Islam: A Pre-Industrial Culture in the Scientific-Technological Age (Salt Lake City, Utah, 1988), 103–104; Tibi, Arab Nationalism, A Critical Enquiry, 2nd ed. (trans. Marion Farouk Sluglett and Peter Sluglett; London, 1990), 84–88.
345
Hourani, Arabic Thought in the Liberal Age, 69.
346
Albert Hourani, A History of the Arab Peoples (London, 1991), 304–305.
347
Hourani, Arabic Thought in the Liberal Age, 77–78.
348
Ibid., 81.
349
Ibid., 195–97, 245–259; Tibi, Arab Nationalism, 99–105.
350
Nikki R. Keddie, Islamic Response to Imperialism: Political and Religious Writings of Sayyid Jamal al-Din «Al-Afghani» (Berkeley, 1968); Bayyat, Mysticism and Dissent, 134–148; Hourani, Arabic Thought in the Liberal Age, 108–192; Majid Fakhry, A History of Islamic Philosophy (New York and London, 1970), 372–375.
351
Hourani, Arabic Thought in the Liberal Age, 127–128.
352
Tibi, The Crisis of Political Islam, 70.
353
Hourani, Arabic Thought in the Liberal Age, 123–124.
354
Ibid., 126; Bayat, Mysticism and Dissent, 148.
355
Keddie, Islamic Response to Imperialism, 187.
356
Tibi, The Crisis of Political Islam, 90.
357
Bayat, Mysticism and Dissent, 147.
358
Коран 13:11.
359
E. Kedourie, Afghani and Abduh: An Essay on Religious Unbelief and Political Activism in Modern Islam (London, 1966), 45.
360
Ernest Renan, Histoire generale et systeme compare des langues semitiques (ed. H. Pischiari; Paris, 1955), 145–146; Renan, L'Islamisme et la science (Paris, 1983). В рус. переводе: Ренан Э. Ислам и наука… – СПб., 1883.
361
The Philosophy of Law, Paragraphs 246, 248.
362
Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), III, 208; Tibi, The Crisis of Political Islam, 1–25.
363
Evelyn Baring, Lord Cromer, Modern Egypt, 2 vols. (New York, 1908), II, 146–147.
364
Ibid., II, 184.
365
Youssef M. Choueiri, Islamic Fundamentalism (London 1990), 36.
366
Fakhry, A History of Islamic Philosophy, 376–81; Tibi, Arab Nationalism, 90–93; Hourani, Arabic Thought in the Liberal Age, 130–161; Hodgson, The Venture of Islam, III, 274–276.
367
Hourani, Arabic Thought in the Liberal Age, 131–132.
368
George Annesley, The Rise of Modern Egypt: A Century and a Half of Egyptian History, 1798–1957 (Durham, U. K., 1994), 308–309.
369
Hourani, Arabic Thought in the Liberal Age, 137.
370
Ibid., 144.
371
Ibid., 137–139.
372
Ibid., 154–155.
373
Leila Ahmed, Women and Gender in Islam: Historical Roots of a Modern Debate (New Haven, Conn., and London, 1992), 160.
374
Ibid., 139–140.
375
Ibid., 144–156.
376
Baring, Modern Egypt, II, 134, 155, 538–539.
377
Ahmed, Women and Gender in Islam, 154.
378
Ibid., 160–161.
379
Ibid., 163–167.
380
У. Б. Йейтс. Второе пришествие, пер. Г. Кружкова (http://kruzhkov.net/translations/william-butler-yeats.html#40).
381
Peter Gay, A Godless Jew: Freud, Atheism and the Making of Psychoanalysis (New Haven, Conn., and London, 1987), 39–50.
382
Robert T. Handy, «Protestant Theological Tensions and Political Styles in the Progressive Period,» in Mark A. Noll (ed.), Religion and American Politics: From the Colonial Period to the 1980s (Oxford and New York, 1990), 282–288.
383
Christianity and the Social Order (New York, 1912), 458.
384
Ferenc Morton Szasz, The Divided Mind of Protestant America, 1880–1930 (University, Ala., 1982), 42–55.
385
Ibid., 56–57.
386
Charles O. Eliot, «The Future of Religion,» Harvard Theological Review 20, 1909.
387
George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelism, 1870–1925 (New York and Oxford, 1980), 117–122.
388
Szasz, The Divided Mind, 78–81; Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms Observed (Chicago and London, 1974), 22.
389
Даниил 11:15, Иеремия 1:14
390
Robert C. Fuller, Naming the Antichrist: The History of an American Obsession (Oxford and New York, 1995), 115–117; Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., and London, 1992), 101–105; Marsden, Fundamentalism and American Culture, 141–144, 150, 157, 207–210.
