Роберт Вашольц - Библия Ветхозаветной Церкви
Cagni, L. The Poem of Erra. Sources and Monographs on the Ancient Near East, vol. I. Malibu: Undena Publications, 1977.
Campbell, Richard Leonard. The Origin of Canonicity in the Old Testament. Ann Arbor: University Microfilms ED 72–25,299, 1972.
Carroll, Robert J. The Book of Jeremiah. Old Testament Library Series. Philadelphia: The Westminster Press, 1986.
Cerny, Jaroslav. Paper and Books in Ancient Egypt. London: H. K. Lewis & Co. Lts.
Childs, B. The Book of Exodus. Philadelphia: The Westminster Press, 1974.
Coats, George W. and Burke O. Long, eds. Canon and Authority. Philadelphia: Fortress Press, 1977.
Craige, Peter C. The Book of Deuteronomy. NICOT. Grand Rapids: Wm B. Eerdmans, 1976.
Cross, Frank M. "The Text Behind the Text of the Hebrew Bible." Bible Review 1:2. 1985.
Davies, G. I. "The Wilderness Itineraries." Tyndale Bulletin 25. 1974.
Dormer, H. "Neue Quellen zur Geschichte des Staates Moab." Mitteilungen des Instituts fur Orientforshung. 1957.
Dumbrell, William. Covenant and Creation: An Old Testament Covenantal Theology. Nashville: Thomas Nelson, 1984.
Duncan, J. Garrow. New Light on Hebrew Origins. New York: The Macmillan Co., 1936.
Erlandson, Seth. "The Burden of Babylon: A Study of Isaiah 13:2–14:23." Coniectanea Biblica: Old Testament Series no. 4. Trans. By George J. Houser. Lund: CWK Gleerup, 1970.
Faulkner, R. O. The Ancient Pyramid Texts. Oxford: At the Clarendon Press, 1969.
Fleming, James. Personalities of the Old Testament. London: SCM Press, Ltd., 1965.
Freedman, D. N. "The Law and the Prophets." Supplements to Vetus Testamentum IX. 1962.
Garrett, Duane. Rethinking Genesis. Grand Rapids: Baker Book House, 1991. Gordis, Robert. The Biblical Text in the Making: A Study of the Kethib–Qere. New York: KTAV Publishing House, augmented ed., 1971.
Hamilton, Victor. Handbook on the Pentateuch. Grand Rapids: Baker Book House, 1982.
Hanson, A. T. "The Midrash in II Corinthians 3: A Reconsideration." Journal of the Study of the New Testament 9. October, 1980.
Harris, R. Laird. Inspiration and Canonicity. Grand Rapids: Wm. B. Eerdmans, 1957.
Harrison, R. K. Introduction to the Old Testament. Grand Rapids: Wm. B. Eerdmans, 1969.
Hayes, A. D. Deuteronomy. New Century Bible. Greenwood: The Attic Press, Inc., 1979.
Hayes, John H. and Maxwell J. Miller. Israelite and Judean History. Philadelphia: The Westminster Press, 1977.
Heidel, Alexander. The Babylonian Genesis: The Story of Creation. 2nd ed. Chicago: The University of Chicago Press, 1951.
Hill, Andrew, E. "The Ebal Ceremony as Hebrew Land Grant?" Journal of the Evangelical Theological Society 31. 1988.
Hoffner Jr., Harry. "Ancient Views of Prophecy and Fulfillment: Mesopotamia and Asia Minor." Journal of the Evangelical Theological Society 30:3. September, 1987.
Holladay, William L. A Commentary on the Book of the Prophet Jeremiah: Chapters 1—25. Hermeneia Series, ed. By Paul D. Hanson. Philadelphia: Fortress Press, 1986.
Holscher, G. Kanonisch und Apokkryph: ein Kapitel aus der Geschichte des altestamentlichen Kanons. Leipzig: A Diechertische Verlagsbuchhandlung/George Bohme, 1905.
de Horrack, J. and Hugh Nibly. The Message of Joseph Smith Papyrus: An Egyptian Endowment. Salt Lake City: Desert Book Company, 1975.
Kaiser, Walter C. and Ronald F. Youngblood, eds. A Tribute to Gleason Archer. Chicago: Moody, 1986.
Keil, С. F. and F. Delitzsch. Biblical Commentary on the Old Testament. 10 vols. Grand Rapids: Wm. B. Eerdmans, 1968.
Kline, M. G. Structure of Biblical Authority. 2nd ed. Grand Rapids: Wm. B. Eerdmans, 1975.
Lambert, W. G. "A Catalogue of Texts and Authors." Journal of Cuneiform Studies 16. 1962.
Leiman, Sid Z. The Canonization of Hebrew Scripture: The Talmudic and Midrashic Evidence. Havden: Archon Books, 1976.
Leiman, Sid Z., ed. The Canon and the Masorah of the Hebrew Bible. New York: KTAV Publishing House, Inc., 1974.
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_. Sifre to Numbers: An American Translation and Explanation. Vol. II. Atlanta: Scholars Press, 1986.
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_. Ancient Mesopotamia: Portrait of a Dead Civilization. Revised ed. Chicago and London: The University of Chicago Press, 1977.
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_. "Military Census in Numbers" Presbyterion, Vol. XVIII, Fall 1992.
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Yeivin, Israel. Introduction to the Tiberian Masorah. Masoretic Series, no. 5. Trans, and ed. E. J. Revell. Missoula: Scholars Press, 1980.
Yonger, K. Lawson Jr., William Hallo, and Bernard Batto, eds. The biblical Canon in Comparative Perspective, Scripture in Context IV. Lewiston: The Edwin Mellen Press, 1991.
Примечания
1
Две характерные для раннего периода работы — G. Holscher, Kanonisch und Apokkryph: ein Kapitel aus der Geschichte des altestamentlichen Kanons (Leipzig: A Deichert'sche Verlagsbuchhandlung/George Bohme, 1905) и Herbert E. Ryle, The Canon of the Old Testament: An Essay on the Gradual Growth and Formation of the Hebrew Canon of Scripture, 2nd ed. (Macmillan & Co., 1894).
2
Sid Z. Leiman, The Canonization of Hebrew Scripture: The Talmudic and Midrashic Evidence (Hamden: Archon Books, 1976), pp. 120–124. Ср. также M. H. Segal, "The Promulgation of the Authoritative Text of the Hebrew Bible," в The Canon and the Masorah of the Hebrew Bible, ed. Sid Leiman (New York: KTAV Publishing House, Inc., 1974), p. 287. «…o том, что стандартный текст был закрыт в Ямнии в результате фиксации, закрытия канона, не может быть и речи». Н. Н. Rowley, The Growth of the Old Testament (London: Hutchinson University Library, 1960; reprint ed.), p. 170.
3
Некоторые из понятий, содержавшихся в этих источниках, имеют отношение к тому, что Вильям Хэлоу (William Hallo) назвал в своем анализе возникновения канонов согласно древним месопотамским документам «формированием канона в мирском смысле слова». Хэлоу приводит двенадцать характеристик формирования канона, таких как, например, появление общепризнанного свода документов и попытки объединить отдельные документы в единый стандартизированный текст. На мой взгляд, Хэлоу подчеркивает вышеупомянутый тезис о том, что в древнем Израиле не могло не существовать понятия канона. Как бы то ни было, догматические особенности и богословская уникальность Ветхого Завета, о которых пойдет речь в одной из последующих глав, свидетельствуют о том, что все сходства между еврейским каноном и небиблейскими канонами сводятся к ряду незначительных моментов. Многие сходства выходят на поверхность лишь тогда, когда мы рассматриваем более широкое определение канона, основной акцент в котором делается на стилистические особенности документов, а не на их богословские тонкости и не на недоказуемую гипотезу о том, что священные книги были сведены в единый канон много позже их написания. Современные исследования по этой теме можно найти в работе: К. Lawson Younger, Jr., William Hallo and Bernard Batto, eds., The Biblical Canon in Comparative Perspective, Scripture in Context IV (Lewiston: The Edwin Mellen Press, 1991), pp. 1–19. См. также подробную библиографию, приведенную в сносках.
4
Вопрос о разнящихся датировках книги подробно анализируется в работе: L. Cagni, The Роет of Erra, Sources and Monographs on the Ancient Near East, vol. I (Malibu: Undena Publications, 1977), pp. 20–21. Ср. также W. G. Lambert, "A Catalogue of Texts and Authors," Journal of Cuneiform Studies 16 (1962): 76.
5
ANET, pp. 368–69. Тот был египетским богом письменности. В знаменитом гимне Осирису сказано: «Ра возгласил; Тот записал».
