Chuck Palahniuk - Stranger Than Fiction (True Stories)
Sitting in the dark-blue room at his record label, he says, "I think that my mom has in some ways that Munchausen syndrome, when people try and convince you that you're ill so they can hang on to you longer. Because when I was young, my mom used to always tell me I was allergic to different things that I'm not allergic to. She used to tell me I'm allergic to eggs and fabric softener and all kind of weird things. That's part of the medical element, too, because my mom's a nurse."
His black leather pants flare to cover thick-soled black shoes.
He says, "I remember that my urethra had grown closed, and they had to put a drill in my dick and drill it out. It was the worst thing that could ever happen to a kid. They told me that after I went through puberty I had to come back and go through it again, but I said, 'No chance. I don't care what my urine stream is like now. I'm not going back.»
His mother still keeps his foreskin in a vial.
"When I was growing up, my dad and I didn't get along. He was never around, and that's why I didn't really talk about him, because I never saw him. He worked all the time. I don't consider what I do to be work, but I think I've inherited his workaholic determinism. I don't think until I was in my twenties did my dad ever speak to me about being in the Vietnam War. Then he started telling me about people that he'd killed and things that he was involved in with Agent Orange."
He says, "My father and I both have some sort of heart disorder, a heart murmur. I was really sick when I was a kid. I had pneumonia four or five times and was always in the hospital, always underweight, scrawny, primed for a beating."
Phones ring in the other offices. Four lanes of traffic go by outside.
"When I was writing the book [his autobiography]," Manson says, "I hadn't really gotten to the conclusion of how similar I was to my grandfather. Until I got to the end of the book, that hadn't dawned on me. That as a kid, I'm looking at him as a monster because he's got women's clothing and dildos and all these things, and by the end of my story I've become far worse than my grandfather ever was.
"I don't think I've told anyone this," Manson says, "but what I found out over the last year is that my father and my grandfather never got along. My father came back from the Vietnam War and was kind of tossed out on the street and told he had to pay rent. There's something really dark about that I never liked. And my father told me last year that he'd found out that that's not his real father. Which was the strangest thing I'd ever heard, because it started to make sense that maybe he was treated poorly and had this weird relationship. It's really weird to think that he wasn't really my grandfather."
He says, "I suspect that there's so much death imagery because as a kid being afraid of death-because I was always sick and always had sick relatives-there was always a fear of death for a long time. There was a fear of the Devil. A fear of the end of the world. The Rapture-which is a Christian myth that I discovered doesn't even exist in the Bible. All of that I just ended up becoming. I ended up becoming what I was afraid of. That was my way of dealing with it."
In the attic, Manson deals his fifth card: the Hanged Man
"The fifth card is more of your recent past," he says. "It also is meant to mean some sort of change has taken place, in this case it could mean the fact that I've become extremely more focused and maybe in some ways have neglected friendships and relationships."
He says, "I was born in 69, and that year's become such a focus for a lot of things, especially this record, Holy Wood. Because 69 was the end of so many things. Everything in culture just changed so much, and I think it was real important that I was born then, too. Just the end of the sixties. The fact that Huxley and Kennedy died on the same day. To me, that opened up some kind of schism or gateway to what was going to happen. It all started to show parallels for me. Altamonte was like Woodstock 99. The house I live in, the Stones lived there when they wrote 'Let It Bleed. I found Cocksucker Blues, an obscure film that they made, and it shows them in my living room writing 'Gimme Shelter. And 'Gimme Shelter' was the song that was emblematic of the whole Altamonte tragedy. And then the Manson murders were something I've always obsessed over, since I was a child. That to me had the same media coverage as Columbine.
"The thing that always bothered me was," he says, "this is the exact same thing. Nixon came out and said Manson was guilty during the trial, because Nixon was being blamed for everything that was wrong about the culture. Then the same thing happened with Clinton saying, 'Why are these kids acting so violent? It must be Marilyn Manson. It must be this movie. It must be this game. Then he turns the cheek and sends some bombs overseas to kill a bunch of people. And he's wondering why kids have bombs and they're killing people…"
Manson brings out watercolor paintings he's done, bright and dark colorful Rorshsach-test portraits of McGowen. Paintings he does with-not so much the paints as the murky rinse water he uses to clean his brushes. One shows the grinning heads of Eric Harris and Dylan Klebold impaled on the raised fingers of a peace sign.
"It turns out that they weren't fans," he says. "One Denver reporter did enough research to prove they disliked me because I was too commercial. They were into more underground stuff. It pissed me off that the media took one thing, and it just kept snowballing. And it was because I'm an easy target. I look guilty. And I was on tour at the time."
He says, "People always ask me, 'What would you have said to them if you could talk to them? and my answer is, 'Nothing. I would've listened. That's the problem. Nobody listened to what they were saying. If you'd listened, you'd have known what was going on."
He says, "Strangely, although music is something to listen to, I think music listens back because there's no judgments. A kid can find something he identifies with. Or an adult. Here's a place you can go to where there's no judgments. There's not someone telling you what to believe in."
Manson deals his sixth card: the Star
"This card is the future," he says. "The Star. This means great success."
He says, "For a long time, I never saw myself getting to this point. I never looked beyond this because I thought I was either going to destroy myself or someone was going to kill me in the process. So in some ways I have beaten the dream. And it is scary. It is like starting over, but that's good because that's what I needed. There's been a lot of little rebirths along the way, but now I feel like I've born over into where I started out, but with a different interpretation. I've gone back in time in a way, but now I have more ammunition, more knowledge to face the world."
He says, "The natural thing for me to do is to be involved in movies, but it really has to be on my terms. I think I feel more suited as a director than an actor, although I like to act. I'm talking to Jodorowsky, the guy who did El Topo and The Holy Mountain. He's a Spanish director who worked with Dalí. He wrote a script called Able Cain and it's a fantastic thing. He's had it for about fifteen years, and he hasn't wanted to do it, but he contacted me because I was the only person he wanted to work with. And the character is very different from what people know of me, and that's the only reason I'm interested because most people who approach me, they want me to do different versions of myself. It's not really a challenge of any sort."
In the spring of 2001, Manson plans to publish his first novel, called Holy Wood, a narrative that will cover his first three records. In the attic, he sits on the floor, leaning into the blue light from his laptop and reads the first chapter out loud, a magical, surreal, poetic story, crammed with detail and cut loose from traditional boring fiction. Fascinating, but for now, top secret.
He deals his seventh card: the High Priestess
"This one," he says, "I'm not sure about."
People who come to interview Manson, his publicist asks that they not publish the fact that he stands whenever a woman enters or leaves the room. After his father was disabled with a back injury, Manson bought his parents a home in California and supports them. When checking into hotels, he uses the name "Patrick Bateman," the serial-killing character from Bret Ellis's novel American Psycho.
He deals his eighth card: the World
"The World," he says, "placed appropriately here represents the environmental or outside things that can prevent you."
He says, "I had a great, interesting experience in Dublin. Because it's very Catholic, I did this performance on the European tour. I had this cross made of TVs that burst into flames, and I came out-I basically was just nude except for leather underwear. I'd painted myself all charred. I came onstage, the cross was on fire, and I saw people in the front row turn around and face the other direction. It was unbelievable. It was the greatest compliment in a performance. They were so offended-and it's unbelievable to me that someone could be that offended-that they turned around and looked the other way. Hundreds of people."
Manson deals his ninth card: the Tower
"The Tower is a very bad card," he says. "It means destruction, but in the way that this is read, it comes across like I'm going to have to go against pretty much everyone. In a revolutionary way, and there's going to be some sort of destruction. The fact that the end result is the sun means it probably won't be me. It will probably be the people who try to get in my way."
About his novel, he says, "The whole story if you take it from the beginning is parallel to my own but just told in metaphors and different symbols that I thought other people could draw from. It's about being innocent and naive, much like Adam was in Paradise before the fall from grace. And seeing something like 'Holy Wood, which I used as a metaphor to represent what people think is the perfect world, the ideal that we're all supposed to live up to, the way we're supposed to look and act, and it's about wanting-your whole life-to fit into this world that doesn't think you belong, that doesn't like you, that beats you down every step of the way, fighting and fighting and fighting and finally getting there and realizing that now that you're there, everyone around you are the same people who kept you down in the first place. So you automatically hate everyone around you. You resent them for making you become part of this game you didn't realize you were buying into. You trade one prison cell for another in some ways.
"That becomes the revolution," he says, "to be idealistic enough that you think you can change the world, and what you find is you can't change anything but yourself."
McGowen calls from the airport, and promises to call again when her plane lands. In a week Manson will leave for Japan. In a month, he'll start a world tour in Minneapolis. Next spring his novel will complete the past decade of his life. After that, he'll start again.
"In some ways it feels like-not a burden, but a weight has been lifted by putting to rest a long-term project," he says. "It gives me the freedom to go anywhere. I feel a lot like I did ten years ago when I started the band. I feel that same drive and inspiration, and that same disdain for the world that makes me want to do something that makes people think.
"The only fear I have left is the fear of not being able to create, of not having inspiration," Manson says.
"I may fail, and this may not work but at least I'm choosing to do it. It's not something I'm doing because I'm stuck with it."
Manson deals his tenth card: the Sun
The two Boston terriers are curled up, asleep on a black velvet chair.
He says, "This is the final outcome, the Sun, which represents happiness and accomplishing a great deal."
Bodhisattvas
"We flew down through Miami to Tegucigalpa," Michelle Keating says, "and this was after five days of terror. There's land mines. There's snakes. There's starving people. The mayor of Tegucigalpa was killed the week before in a helicopter accident."
Looking at pictures in a pile of photo albums, Keating says, "This was Hurricane Mitch. I'd never imagined I would go to a disaster like that."
In October 1998, Hurricane Mitch struck the Republic of Honduras with 180 mph winds and days of heavy rain-twenty-five inches in a single day. Mountains collapsed. Rivers flooded. Some 9,071 people died in Central America, 5,657 in Honduras alone, where 8,058 people are still missing. One-point-four million were left homeless, and 70 percent of the country's crops were destroyed.
In the days after the storm, the capital city of Tegucigalpa was an open sewer, buried in mud and bodies. Malaria broke out. So did dengue fever. Rats carried leptospirosis, which causes liver and kidney failure and death. In this mining city, five thousand feet above sea level, one-third of all buildings were destroyed. The city's mayor died while surveying the damage in a helicopter. Looting was widespread.
In this country where 50 percent of the 6.5 million people live below the United Nations poverty level and 30 percent are unemployed, Michelle Keating and her golden retriever, Yogi, came to help find the dead.
She looks at a photo of Yogi sitting in an American Airlines seat, eating an airline meal off the tray in front of him.
Talking about another search-and-rescue volunteer, she says, "Harry said, 'These people are hungry and they might want to eat your dog. And I was driving home from a meeting with him, I was going, 'I don't want to die! — but I knew I wanted to go."
She looks at pictures of the fire station in Honduras where they slept. Rescue dogs from Mexico had already arrived but weren't much help. A dam above the city had collapsed at two in the morning.
"A forty-foot wall of water had gone through and then receded, leaving just this deep, deep mud," Keating says. "Everywhere the water and mud had touched a dead body, there was the smell. That's what was confusing the Mexican dogs. They were hitting everywhere."
Looking at photos of the swollen, muddy Choluteca River, she says, "There was dengue fever. There was the germs. Everywhere you went, you could smell dead bodies there. And Yogi couldn't get away from it, and he wasn't wagging anymore at all. They had a water shortage, but we'd wash everything down as much as we could."
In the pictures, people shovel the mud out of the streets in exchange for government food. The smell of the dead was "pungent," she says. "You could taste it."
She says, "Ten thousand were killed throughout the whole country, and a good percentage of them were right there in Tegucigalpa, because they had the landslides, too. So there were the people drowned by the forty-foot wall of water coming through town. Then the soccer field caved in."
She shows photos of dim rooms, half-filled with dirt and broken furniture. She says, "The first day, we went to a Chinese restaurant where this family had died. The fire department would have to excavate, and what we were able to do is save a lot of time for them, and grief, because we'd pinpoint exactly where. In the Chinese restaurant we put Mentholatum under our noses and wore masks and a helmet with a light because it was dark. All the food, like crab, was spoiling and the sewers had overflowed, and it was knee-deep in mud. And there were all these dirty diapers. So Yogi and I go back into the kitchen, and I thought, 'Oh my gosh, what am I going to find?»
