Bernard Cornwell - The Grail Quest 2 - Vagabond
Bernard de Taillebourg arrived shortly after and, while his servants revived the fire and Father Cailloux settled himself at the makeshift table, the tall Dominican greeted Thomas politely. 'Did you sleep well? Was your breakfast adequate? It's colder today, isn't it? I've never known a winter as wet. The river flooded in Rennes for the first time in years! All those cellars under water.'
Thomas, cold and frightened, did not respond and de Taillebourg did not take offence. Instead he waited as Father Cailloux dipped a quill in the ink, then ordered the taller servant to take Thomas's blanket away. 'Now,' he said when his prisoner was naked, 'to business. Let us talk about your father's notebook. Who else is aware of the book's existence?'
'No one,' Thomas said, 'except Brother Germain and you know about him.'
De Taillebourg frowned. 'But, Thomas, someone must have given it to you! And that person is surely aware of it! Who gave it to you?'
'A lawyer in Dorchester,' Thomas lied glibly. 'A name, please, give me a name.'
'John Rowley,' Thomas said, making the name up.
'Spell it, please,' de Taillebourg said and after Thomas had obeyed the Inquisitor paced up and down in apparent frustration. 'This Rowley must have known what the book was, surely?'
'It was wrapped in a cloak of my father's and in a bundle of other old clothes. He didn't look.'
'He might have done.'
'John Rowley,' Thomas said, spinning his invention, 'is old and fat. He won't go searching for the Grail. Besides, he thought my father was mad, so why would he be interested in a book of his? All Rowley's interested in is ale, mead and mutton pies.'
The three pokers were heating in the fire again. It had started to rain and gusts of cold wind sometimes blew drops through the open windows. Thomas re-membered his cousin's warning in the night that de Taillebourg liked to inflict pain, yet the Dominican's voice was mild and reasonable and Thomas sensed he had survived the worst. He had endured a day of de Taillebourg's questioning and his answers seemed to have satisfied the stern Dominican who was now reduced to filling in the gaps of Thomas's story. He wanted to know about the lance of St George and Thomas told how the weapon had hung in Hookton's church and how it had been stolen and how he had taken it back at the battle outside the forest of Crecv. Did Thomas believe it was the real lance? de Taillebourg asked and Thomas shook his head. 'I don't know,' he said, 'but my father believed it was.'
'And your cousin stole the lance from Hookton's church?'
'Yes.'
'Presumably,' de Taillebourg mused, 'so that no one would realize he sailed to England to search for the Grail. The lance was a disguise.' He thought about that and Thomas, not feeling the need to comment. said nothing. 'Did the lance have a blade?' de Taillebourg asked.
'A long one.'
'Yet, surely, if this was the lance that killed the dragon,' de Taillebourg observed, 'the blade would have melted in the beast's blood?'
'Would it?' Thomas asked.
'Of course it would!' de Taillebourg insisted, staring at Thomas as though he were mad. 'Dragon's blood is molten! Molten and fiery.' He shrugged as if to acknowledge that the lance was irrelevant to his quest. Father Cailloux's pen scratched as he tried to keep up with the interrogation and the two servants stood by the fire, scarcely bothering to hide their boredom as de Taillebourg looked for a new subject to explore. He chose Will Skeat for some reason and asked about his wound and about his memory lapses. Was Thomas really sure Skeat could not read?
'He can't read!' Thomas said. He sounded now as though he were reassuring de Taillebourg and that was a measure of his confidence. He had begun the previous day with insults and hate, but now he was eagerly help-ing the Dominican towards the end of the interrogation. He had survived.
'Skeat can't read,' de Taillebourg said as he paced up and down 'I suppose that's not surprising. So he won't be looking at the notebook you left in his keeping?'
'I'll be lucky if he doesn't use its pages to wipe his arse. That's the only use Will Skeat has for paper or parchment.'
De Taillebourg gave a dutiful smile then stared up at the ceiling. He was silent for a long time, but at last shot Thomas a puzzled look. 'Who is Hachaliah?'
The question took Thomas by surprise and he must have shown it. 'I don't know,' he managed to say after a pause.
De Taillebourg watched Thomas. The room was suddenly tense; the servants were fully awake and Father Cailloux was no longer writing, but gazing at Thomas. De Taillebourg smiled. I'm going to give you one last chance, Thomas,' he said in his deep voice.
'Who is Hachaliah?'
Thomas knew he must brazen it out. Get past this, he thought, and the interrogation would be done. 'I'd never heard of him,' he said, doing his best to sound guileless, 'before Brother Germain mentioned his name.'
Whv de Taillebourg seized on Hachaliah as the weak point of Thomas's defences was a mystery, but it was a shrewd seizure for if the Dominican could prove that Thomas knew who Hachaliah was then he could prove that Thomas had translated at least one of the Hebrew passages in the book. He could prove that Thomas had lied through the whole interrogation and he would open whole new areas of revelation. So de Taillebourg pressed hard and when Thomas continued with his denials the priest beckoned to the servants. Father Cailloux flinched.
'I told you,' Thomas said nervously, 'I really don't know who Hachaliah is.'
'But my duty to God,' de Taillebourg said, taking the first of the red-hot pokers from the tall servant. 'is to make sure you are not telling lies.' He looked at Thomas with what appeared to be sympathy, 'I don't want to hurt you, Thomas. I just want the truth. So tell me, who is Hachaliah?'
Thomas swallowed. 'I don't know,' he said, then repeated it in a louder voice, 'I don't know!'
'I think you do,' de Taillebourg said, and so the pain began.
'In the name of the Father,' de Taillebourg prayed as he placed the iron against the bare flesh of Thomas's leg, 'and of the Son and of the Holy Ghost.' The two servants held Thomas down and the pain was worse than he could have believed and he tried to twist away from it, but he could not move and his nostrils were filled with the stench of burning flesh and still he would not answer the question for he thought that by revealing his lies he would open himself to more punish-ment. Somewhere in his shrieking head he believed that if he persisted in the lie then de Taillebourg must believe him and he would cease to use the fire. but in a competition of patience between torturer and prisoner the prisoner has no chance. A second poker was heated and its tip traced down Thomas's ribs. 'Who is Hachaliah?' de Taillebourg asked.
'I've told you —'
The red-hot iron was put to his chest and drawn down to his belly to leave a line of burning, puckered, raw flesh and the wound was instantly cauterized so it left no blood and Thomas's scream echoed from the high ceiling. The third poker was waiting and the first was being reheated so that the pain did not need to stop, and then Thomas was turned onto his burned belly and the strange device which he had not been able to recognize when it was first put on the table was placed over a knuckle of his left hand and he knew it was an iron vice, screw-driven, and de Taillebourg tight-ened the screw and the pain made Thomas jerk and scream again. He lost consciousness, but Father Cailloux brought him back to his senses with the towel and cold water.
'Who is Hachaliah?' de Taillebourg asked.
Such a stupid question, Thomas thought. As if the answer was important! 'I don't know!' He moaned the words and prayed that de Taillebourg would believe him, but the pain came again and the best moments, other than pure oblivion, were when Thomas drifted in and out of consciousness and it seemed that the pain was a dream – a bad dream, but still only a dream – and the worst moments were when he realized it was not a dream and that his world was reduced to agony, pure agony, and then de Taillebourg would apply more pain, either tightening a screw to shatter a finger or else placing the hot iron on his flesh.
'Tell me, Thomas,' the Dominican said gently, 'just tell me and the pain will end. It will end if you just tell me. Please, Thomas, you think I enjoy this? In the name of God, I hate it so tell me, please, tell me.'
So Thomas did. Hachaliah was the father of the
Tirshatha, and the Tirshatha was the father of Nehemiah.
'And Nehemiah,' de Taillebourg asked, 'was what?'
'Was the cup bearer to the King,' Thomas sobbed.
'Why do men lie to God?' de Taillebourg asked. He had put the finger-vice back on the table and the three pokers were all in the fire. 'Why?' he asked again. 'The truth is always discovered, God ensures that. So, Thomas, after all, you did know more than you claimed and we shall have to discover your other lies, but let us talk first, though, about Hachaliah. Do you think this citation from the book of Esdras is your father's 'av of proclaiming his possession of the Grail?'
'Yes,' Thomas said, 'yes, yes, yes.' He was hunched against the wall, his broken hands manacled behind him, his body a mass of pain, but perhaps the hurt would end if he confessed all.
'But Brother Germain tells me that the Hachaliah entry in your father's book,' de Taillehourg said, 'was written in Hebrew. Do you know Hebrew, Thomas?'
'No.'
'So who translated the passage for you.'
'Brother Germain.'
'And Brother Germain told you who Hachaliah was?' de Taillebourg asked.
'No,' Thomas whimpered. There was no point in lying for the Dominican would doubtless check with the old monk, but the answer opened a new question that, in turn, would reveal other areas where Thomas had lied. Thomas knew that, but it was too late to resist now.
'So who did tell you?' de Taillehourg asked.
'A doctor,' Thomas said softly.
'A doctor,' de Taillehourg repeated. 'That doesn't help me, Thomas. You want me to use the fire again? What doctor? A doctor of theology? A physician? And if you asked this mysterious doctor to explain the significance of the passage, was he not curious why you wished to know?'
So Thomas confessed it was Mordecai, and admitted that Mordecai had looked at the notebook and de Taillehourg thumped the table in the first display of temper he had shown in all the long hours of questioning. 'You showed the book to a Jew?' He hissed the question, his voice incredulous. 'To a Jew? In the name of God and of all the precious saints, what were you thinking? To a Jew! To a man of the race that killed our dear Saviour! If the Jews find the Grail, you fool, they will raise the Antichrist! You will suffer for that betrayal! You must suffer!' He crossed the room, snatched a poker from the fire, and brought it back to where Thomas huddled against the wall. 'To a Jew!' de Taillehourg shouted and he scored the poker's glowing tip down Thomas's leg. 'You foul thing!' he snarled over Thomas's screams. 'You are a traitor to God, a traitor to Christ, a traitor to the Church! You are no better than Judas Iscariot!'
The pain went on. The hours went on. It seemed to Thomas that there was nothing left but pain. He had lied when there had been no pain and so now all his previous answers were being checked against the measure of agony he could endure without losing consciousness.
'So where is the Grail?' de Taillehourg demanded.
'I don't know,' Thomas said and then, louder, 'I don't know!' He watched the red-hot iron come to his skin and by now he was shrieking before it even touched. The screaming did no good because the torture went on. And on. And Thomas talked, telling all he knew,
and he was even tempted to do as Guy Vexille had suggested and beg de Taillebourg to let him swear allegiance to his cousin, but then, somewhere in the red horror of his torment, he thought of Eleanor and kept silent. On the fourth day, when he was quivering, when even a twitch of de Taillebourg's hand was enough to make him whimper and beg for mercy, the Lord of Roncelets came into the room. He was a tall man with short bristling black hair and a broken nose and two missing front teeth. He was wearing his own waspish livery, the two black chevrons on yellow, and he sneered at Thomas's scarred and broken body. You didn't bring the rack upstairs, father.' He sounded disappointed.
'It wasn't necessary,' de Taillebourg said.
The Lord of Roncelets prodded Thomas with a mailed foot. 'You say the bastard's an English archer?' 'He is.'
'Then cut off his bow fingers,' Roncelets said savagely. 'I cannot shed blood,' de Taillebourg said.
'By God, I can.' Roncelets pulled a knife from his belt.
'He is my charge!' de Taillebourg snapped. He is in God's hands and you will not touch him. You will not shed his blood!'
'This is my castle, priest,' Roncelets growled.
'And your soul is in my hands,' de Taillebourg retorted.
'He's an archer! An English archer! He came here to snatch the Chenier boy! That's my business!'
'His fingers have been shattered by the vice,' de Taillebourg said, 'so he's an archer no longer.'
Roncelets was placated by that news. He prodded Thomas again. 'He's a piece of piss, priest, that's what he is. A piece of feeble piss.' He spat on Thomas, not because he hated Thomas in particular, but because he detested all archers who had dethroned the knight from his rightful place as king of the battlefield. 'What will you do with him?' he asked.
'Pray for his soul,' de Taillebourg said curtly and when the Lord of Roncelets was gone he did exactly that. It was evident he had finished his questioning for he produced a small vial of holy oil and he gave Thomas the final rites of the church, touching the oil to his brow and to his burned breast and then he said the prayers for the dying. 'Sand me, Domine,' de Taillebourg intoned, his fingers gentle on Thomas's brow, 'quoniam conturbata sunt ossa mea.' Heal me, Lord, for my bones are twisted with pain. And when that was said and done Thomas was carried down the castle stairs into a dungeon sunk into a pit in the rock crag on which the Guepier was built. The floor was the bare black stone, as damp as it was cold. His manacles were removed as he was locked in the cell and he thought he must go mad for his body was all pain and his fingers were shattered and he was no longer an archer for how could he draw a bow with broken hands? Then the fever came and he wept as he shivered and sweated and at night, when he was half sleeping, he gibbered in his nightmares; and he wept again when he woke for he had not endured the torture, but had told de Taillebourg everything. He was a failure, lost in the dark, dying. Then, one day, he did not know how many days it was since he had been taken down to the Guepier's cellars, de Taillebourg's two servants came and fetched him. They put a rough woollen shirt on him, pulled dirty woollen breeches over his soiled legs and then they carried him up to the castle yard and threw him into the back of an empty dung cart. The tower's gate creaked open and, accompanied by a score of men-at-arms in the Lord of Roncelets's livery and dazzled by the pale sun light, Thomas left the Guepier. He was hardly aware of what was happening, he just lay on the dirty boards, hunched in pain, the stink of the cart's usual cargo sour in his nostrils, wanting to die. The fever had not gone and he was shaking with weakness. 'Where are you taking me?' he asked, but no one answered; maybe no one even heard him for his voice was so feeble. It rained. The cart rumbled northwards and the villagers crossed themselves and Thomas drifted in and out of a stupor. He thought he was dying and he supposed they were taking him to the graveyard and he tried to call out to the cart's driver that he still lived, but instead it was Brother Germain 1vho answered him in a querulous voice, saying he should have left the book with him in Caen. 'It's your own fault,' the old monk said and Thomas decided he was dreaming.
