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Реза Аслан - Zealot. Иисус: биография фанатика

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Статьи

Applebaum, Shimon. «The Zealots: The Case for Revaluation». Journal of Roman Studies 61 (1971): 155–70.

Barnett, P. W. «The Jewish Sign Prophets», New Testament Studies 27 (1980): 679–97.

Barr, James. «Which Language Did Jesus Speak? Some Remarks of a Semitist». Bulletin of the John Rylands Library 53/1 (Autumn 1970): 14–15.

Beavis, Mary Ann L. «The Trial Before the Sanhedrin (Mark 14:53–65): Reader Response and Greco-Roman Readers». Catholic Biblical Quarterly 49 (1987): 581–96.

Bokser, Baruch M. «Wonder-Working and the Rabbinic Tradition: The Case of Hanina ben Dosa». Journal of Jewish Studies 16 (1985): 42–92.

Broshi, Magen. «The Role of the Temple in the Herodian Economy», Jewish Studies 38 (1987): 31–37.

Bruce, F. F. «Christianity Under Claudius». Bulletin of the John Rylands Library 44 (March 1962): 309–26.

Buchanan, George Wesley. «Mark 11:15–19: Brigands in the Temple». Hebrew Union College Annual 30 (1959): 169–77.

Case, Shirley Jackson. «Jesus and Sepphoris», Journal of Biblical Literature 45 (1926): 14–22.

Casey, Maurice. «The Use of the Term ‘Son of Man’ in the Similitudes of Enoch». Journal for the Study of Judaism VII.1 (1976): 11–29.

Cohen, Shaye J. D. «The Rabbinic Conversion Ceremony», Journal of Jewish Studies 41 (1990): 177–203.

Collins, Adela Yarbro. «Mark and His Readers: The Son of God Among Greeks and Romans». Harvard Theological Review 93.2 (2000): 85–100.

Collins, John, «The Zeal of Phinehas: The Bible and the Legitimation of Violence». Journal of Biblical Literature 122, no. 1 (2003): 3–21.

Davies, P.S. «The Meaning of Philo’s Text About the Gilded Shields», Journal of Theological Studies 37 (1986): 109–14.

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Evans, Craig. «Jesus and Predictions of the Destruction of the Herodian Temple in the Pseudepigrapha, Qumran Scrolls, and Related Texts». Journal for the Study of the Pseudepigrapha 10 (1992): 89–147.

Fitzmyer, Joseph. «Did Jesus Speak Greek?» Biblical Archaeology Review 18/5 (September/October 1992): 58–63.

Fuks, G. «Again on the Episode of the Gilded Roman Shields at Jerusalem». Harvard Theological Review 75 (1982): 503–7.

Glasson, Thomas Francis. «Reply to Caiaphas (Mark 14:62)». New Testament Studies 7 (1960): 88–93.

Golb, Norman. «The Problem of Origin and Identification of the Dead Sea Scrolls». Proceedings of the American Philosophical Society 124 (1980): 1–24.

Green, William Scott. «Palestinian Holy Men: Charismatic Leadership and Rabbinic Tradition». ANRW 19.2 (1979): 619–47.

Hamilton, Neill Q. «Temple Cleansing and Temple Bank». Journal of Biblical Literature 83.4 (1964): 365–72.

Hewitt, J. W. «The Use of Nails in the Crucifixion». Harvard Theological Review 25 (1932): 29–45.

Hindly, J. C. «Towards a Date for the Similitudes of Enoch: A Historical Approach». New Testament Studies 14 (1967–68): 551–65.

Hollenbach, P. W. «The Conversion of Jesus: From Jesus the Baptizer to Jesus the Healer». ANRW 2.25.1 (1982): 198–200.

—. «Social Aspects of John the Baptizer’s Preaching Mission in the Context of Palestinian Judaism». ANRW 2.19.1 (1979): 852–53.

Horsley, Richard A. «High Priests and the Politics of Roman Palestine». Journal for the Study of Judaism 17.1 (1986): 23–55.

—. «Josephus and the Bandits», Journal for the Study of Judaism 10 (1979): 37–63.

—. «‘Like One of the Prophets of Old’: Two Types of Popular Prophets at the Time of Jesus». Catholic Biblical Quarterly 47 (1985): 435–63.

—. «Menahem in Jerusalem: A Brief Messianic Episode Among the Sicarii — Not ‘Zealot Messianism’». Novum Testamentum XXVII.4 (1985): 334–48.

—. «Popular Messianic Movements Around the Time of Jesus». Catholic Biblical Quarterly 46 (1984): 409–32.

—. «Popular Prophetic Movements at the Time of Jesus: Their Principal Features and Social Origins». Journal for the Study of the New Testament 26 (1986): 3–27.

—. «The Zealots: Their Origin, Relationship and Importance in the Jewish Revolt». Novum Testamentum 28 (1986): 159–92.

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