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Джон Стотт - Джон Р.У. Стотт Великий Спорщик

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123

Farrar, p. 196.

124

В Мф. 9:9 Левий назван Матфеем, а в 10:3 он назван «Матфеем мытарем».

125

The Synoptic Gospelsby C. G. Montefiore (London, 1927), vol. I, p. cxviii and vol. II, p. 520. Quoted by S. C. Neill in Christian Faith Today (Pelican, 1955), p. 165.

126

Edersheim, vol. II, p. 253.

127

Revolution in a City Parish by Abbe G. Michonneau (Blackfriars, 1949), p. 21.

128

Quoted by R. Kenneth Strachan in The Inescapable Calling (Eerdmans, 1968), pp. 97–98.

129

From The Witness of the Congregation in its Neighbourhood, being the report of Section 111 of the meeting of the Commission on World Mission and Evangelism at Mexico, published in Witness in Six Continents edited by R. K. Orchard (Edinburgh House Press, 1964), p. 157.

130

Missions In The Modern World (Patmos Press, 1968), pp. 12, 13

131

Dialogue with the World by J. G. Davies (SCM Press, 1967), pp. 13, 14.

132

Quoted by Carl Henry in Evangelicals at the Brink of Crisis (World Books, 1967), p. 74.

133

The Uppsala Report /96<?edited by Norman Goodall (World Council of Churches, 1968), pp. 317, 318 and 320.

134

Witness in Six Continents, pp. 151, 158.

135

Homilies and Canons (SPCK, 1914), pp. 25, 26. The Homilies were first published in 1547.

136

Ridley's/I Piteous Lamentation in his Works, p. 52. Cranmer's Defence of the True and Catholic Doctrine of the Lord's Supper, 1550, in his Works (Thynne, 1907), Book V, ch. I, p. 232.

137

The Man God Masteredby Jean Cadier, translated by O. R. Johnston ( IVF, 1960), p. 176.

138

Letter to the Editor of the Christian Observer in 1803. This and the following quotation appear in John Venn and the Clapham Sect by Michael Hennell (Lutterworth, 1958), pp. 262, 263.

139

Sermons, vol. Ill, p. 192.

140

Имеются в виду две небольшие (ок. 2,5 см) коробочки кубической формы, одну из которых носили на лбу, а другую на левой руке. Внутри хранились четыре кусочка пергамента с написанными на них цитатами из закона.

141

The Synoptic Gospels (The Expositor's Greek Testament). Commentary by A. B. Bruce (Hodder and Stoughton, 1897). Comment on Mt. 6:1.

142

See examples of this use of apecho from the papyri and ostraca, given by Moulton and Milligan.

143

The Gospel According to St. Matthew (Tyndale New Testament Commentaries). Commentary by R. V. G. Tasker (Tyndale Press, 1961), p. 71.

144

The Gospel According to St. John. Comment on Jn. 12:43.

145

Dogmatics, //(Lutterworth Press, 1952), pp. 92, 93.

146

The Lord's Creed (Collins, 1964), pp. 9, 10.

147

Every evangelical could echo Charles Simeon's statement of his own position: 'As for names and parties in religion, he equally disclaims them all: he takes his religion from the Bible; and endeavours, as much as possible, to speak as that speaks' (Carus, p. 178).

148

Этот полный Его титул несколько раз встречается в Новом Завете. См., напр.: 2 Пет. 1:11; 3:18.

149

Reported in The Guardian, 19 October 1967.

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