KnigaRead.com/
KnigaRead.com » Научные и научно-популярные книги » Психотерапия » Жинетт Парис - Мудрость психики. Глубинная психология в век нейронаук

Жинетт Парис - Мудрость психики. Глубинная психология в век нейронаук

На нашем сайте KnigaRead.com Вы можете абсолютно бесплатно читать книгу онлайн Жинетт Парис, "Мудрость психики. Глубинная психология в век нейронаук" бесплатно, без регистрации.
Перейти на страницу:

Литература

Adams M.V. (1996). The multicultural imagination: Race, color, and the unconscious. New York: Routledge.

Adams M. V. (1997a). Metaphors in psychoanalytic theory and therapy. Clinical Social Work Journal, 25 (1), 27–39.

Adams M. V. (1997b). Refathering psychoanalysis, deliteralizing Hillman: Imaginal therapy, individual and cultural // P. Clark-son (Ed.). On the sublime: In psychoanalysis, archetypal psychology and psycho therapy (p. 109–122). London: Whurr Publishers.

Adams M. V. (2001). The mythological unconscious. New York: Karnac Books.

Adams M. V. (2004). The fantasy principle: Psychoanalysis of the imagination. New York: Brunner-Routledge.

Aizenstat S. (2002). Dream tending [6 audiocassettes in binder,

7.5 hours]. Boulder, CO: Sounds True.

Avens R. (1980). Imagination is reality: Western nirvana in Jung, Hillman, Barfield, and Cassirer. Irving, TX: Spring Publications.

Avens R. (1984). The new gnosis: Heidegger, Hillman, and angels, Dallas, TX: Spring Publications. Bachelard G. (1964). The psychoanalysis of fire (A. Ross, Trans.), Boston: Beacon Press. Bachelard G. (1969). The poetics of reverie (D. Russell, Trans.). New York: Orion Press.

Bachelard G. (1988a). Air and dreams: An essay on the imagination of movement. Dallas, TX: Dallas Institute of Humanities and Culture.

Bachelard G. (1988b). The right to dream. Dallas, TX: Dallas Institute of Humanities and Culture.

Bachelard G. (2002). Earth and reveries of will: An essay on the imagination of matter (K. Haltman, Trans.). Dallas, TX: Dallas Institute of Humanities and Culture.

Bair D. (2003). Jung: A biography (1st ed.). Boston: Little, Brown

Barth J. R. (2001). The symbolic imagination: Coleridge and the roman tic tradition (2nd ed.). New York: Fordham University Press

Barthes R. (1972). Mythologies (A. Lavers, Trans.). New York: Hill and Wang.

Barthes R. (1975). The pleasure of the text (R. Miller, Trans.). New York: Hill and Wang.

Barthes R. (1977). Image, music, text (S. Heath, Ed. and Trans.). New York: Hill and Wang.

Bateson G. (1971). Steps to an ecology of mind: Collected essays in anthropology, psychiatry, evolution, and epistemology. Chicago: University of Chicago Press

Baudrillard J. (1994). Simulacra and simulation (S. F. Glaser, Trans.). Ann Arbor: University of Michigan Press.

Beauvoir S. de (1953). The second sex (H. M. Parshley, Ed. and Trans.). New York: Knopf.

Beauvoir S. de (1959). Memoirs of a dutiful daughter. Cleveland, OH: World Publishing.

Beebe J., Cambray J. and Kirsch Т. В. (2001). What Freudians can learn from Jung. Psychoanalytic Psychology, 18 (2), 213–242.

Berry P. (Ed.). (1990). Fathers and mothers (2nd rev. and enl. ed.). Dallas, TX: Spring Publications.

Bion W. F. (1977). Elements of psychoanalysis // W. F. Bion (Ed.). Seven servants: Four works. New York: Jason Aronson.

Birkhauser-Oeri S. (1988). The mother: Archetypal image in fairy tales. Toronto: Inner City Books.

Bleakley A. (1989). Earth’s embrace: Archetypal psychology’s challenge to the growth movement. Bath: Gateway Books.

Bleakley A. (2000). The animalizing imagination: Totemism, textuality, and ecocriticism. New York: St. Martin’s Press.

Bly R. (1988). A little book on the human shadow (W. C. Booth, Ed.). San Francisco: Harper & Row. Boer C. and Kugler P. (1977). Archetypal psychology is mythical realism. Spring, 131–152. Bonnefoy Y. and Doniger W. (Eds). (1991). Mythologies (G. Honigsblum, Trans.). Chicago: University of Chicago Press.

Brunei P. (Ed.). (1995). Companion to literary myths, heroes and archetypes (W. Allatson, J. Hayward and T. Selous, Trans.). New York: Routledge.

Campbell J. (1964). The masks of God: Vol. 3. Occidental Mythology. New York: Viking.

Campbell J. (1968a). The hero with a thousand faces (2nd ed.). Princeton, NJ: Princeton University Press.

Campbell J. (1968b). The masks of God: Vol. 4. Creative Mythology. New York: Viking.

Camus A. (1955). The myth of Sisyphus and other essays (1st English ed.). New York: Knopf.

Casey E. S. (1974). Toward an archetypal imagination. Spring, 1–32.

Casey E. S. (1976). Imagining: A phenomenological study. Bloomingtom Indiana University Press.

Casey E. S. (1991). Spirit and soul: Essays in philosophical psychology. Dallas, TX: Spring Publications.

Cazenave M. (1983). La science et Vame du monde. Paris: Imago.

Cazenave M. (1984). Science and consciousness (A. Hall and E. Cal-lander, Trans.) (1st English ed.). New York: Pergamon Press.

Cobb N. (1992). Archetypal imagination: Glimpses of the gods in life and art. Hudson, NY: Lindisfarne Press.

Comte-Sponville A. (2001). A smalt treatise on the great virtues: The uses of philosophy in everyday life. New York: Metropolitan Books.

Comte-Sponville A. and Ferry L. (1998) La sagesse des modernes. Paris: Laffont.

Corbett L. (1996). The religious function of the psyche. New York: Routledge.

Corbett L. and Stein M. (Eds). (1995). Psyche’s stories: Modern Jungian interpretations of fairy tales (Vol. 3). Wilmette, IL: Chiron Publications.

Corbin H. (1976). Mundus imaginalis or the imaginary and the imaginal. Spring, 1–18.

Corbin H. (1981). Le paradoxe du monotheisme. Paris: L’Herne.

Dalai Lama XIV (2002). Essence of the heart sutra: The Dalai Lama’s heart of wisdom teachings. Boston: Wisdom Publications.

Delcourt M. (1961). Hermaphrodite: Myths and rites of the bisexual figure in classical antiquity (J. Nicholson, Trans.). London: Studio Books.

Delumeau J. (1990). Sin and fear: The emergence of the western guilt culture, 13th–18th centuries. London: Palgrave Macmillan. (First published in French 1978).

Dennett D. C. (2006). Breaking the spell New York: Viking. Derrida J. (1981). Dissemination (B. Johnson, Trans.). Chicago: University of Chicago Press. Detienne M. (1986). The creation of mythology (M. Cook, Trans.). Chicago: University of Chicago Press.

Detienne M. and Vernant J. P. (1978). Cunning intelligence in Greek culture and society (J. Lloyd, Trans.). Atlantic Llighlands, NJ: Humanities Press.

Dodds E. R. (1951). The Greeks and the irrational. Berkeley: University of California Press. Doniger W. (1998). The implied spider: Politics and theology in myth. New York: Columbia University Press. Doniger W. (2005). The woman who pretended to he who she was: Myths of self-imitation. New York: Oxford University Press.

Doty W. G. (1993). Connecting the active and the passive: Monster slayer and child born of water // W. G. Doty (Ed.). Myths of masculinity (p. 155–171). New York: Crossroad.

Doty W. G. (2000a). Mythography: The study of myths and rituals (2nd ed.). Tuscaloosa: University of Alabama Press. Doty W. G. (2000b). What mythopoetic means. Mythosphere, 2 (2), 255–262. Downing C. (1991). Mirrors of the self: Archetypal images that shape your life. Los Angeles: J. P. Tarcher. Edinger E. F. (1984). The creation of consciousness: Jung’s myth for modern man. Toronto: Inner City Books.

Eliade M. (1960). Myths, dreams, and mysteries: The encounter between contemporary faiths and archaic realities (P. Mairet, Trans.). London: Harvill Press.

Eliade M. (1963). Myth and reality (W. R. Trask, Trans.) (1st American ed.). New York: Harper & Row.

Eliade M. (1996). Patterns in comparative religion (R. Sheed, Trans.). Lincoln: University of Nebraska Press. (Original work published 1958).

Ellenberger H. F. (1970). The discovery of the unconscious: The history and evolution of dynamic psychiatry. New York: Basic Books.

Ferry L. (1995). The new ecological order (C. Volk, Trans.). Chicago: University of Chicago Press.

Ferry L. (2002). Man made God: The meaning of life. Chicago: University of Chicago Press.

Ferry L. (2005). What is the good life? Chicago: University of Chicago Press.

Ferry L. and Renaut A. (1997). Why we are not Nietzscheans

(R. de Loaiza, Transю). Chicago: University of Chicago Press. Firestone D. (2001). Ailing statue: Symbol of industry or pork barrel? New York Times. 19 July, p. A14.

Fordham M. (1974). Technique and counter-transference // M. Ford-ham, R. Gordon, J. Hubback and J. Redfearn (Eds). Technique in Jungian analysis. London: Heinemann.

Foucault M. (1965). Madness and civilization: A history of insanity in the age of reason (R. Howard, Trans.). New York: Pantheon Books.

Foucault M. (1972). The archaeology of knowledge (A. M. Sheridan Smith, Trans.). New York: Pantheon Books. Foucault M. (1977). Discipline and punish: The birth of the prison

(A. Sheridan, Trans.). New York: Pantheon Books. Franz M.-L. von. (1981). Puer aeternus (2nd ed.). Santa Monica, CA: Sigo Press (Original work published 1970). Franz M.-L. von. (1993). Profession and vocation // M.-L. von Franz, Psychotherapy (p. 267–282). Boston: Shambhala.

Franz M.-L. von. (1996). The interpretation of fairy tales (Rev. ed.). Boston: Shambhala. (Original work published 1970).

Franz M.-L., von and Hiliman J. (1986). Lectures on Jung’s typology. Dallas, TX: Spring Publications.

Freud S. (1953–75). Standard edition of the complete psychological works of Sigmund Freud (J. Strachey, Ed. and Trans.) (Vol. 24). London: Hogarth Press.

Giegerich W. (1999). The soul’s logical life: Towards a rigorous notion of psychology (2nd rev. ed.). New York: P. Lang.

Goldenberg N. (1975). Archetypal theory after Jung. Spring, 199–

220.

Guggenbühl A. (1996). The incredible fascination of violence: Dealing with aggression and brutality among children (J. Hiliman, Trans.). Woodstock, CT: Spring Publications.

Guggenbühl A. (1997). Men, power, and myths: The quest for male identity (G. V. Hartman, Trans.) – New York: Continuum.

Guggenbühl-Craig A. (1971). Power in the helping professions. Dallas, TX: Spring Publications.

Guggenbühl-Craig A. (1979). The archetype of the invalid and the limits of healing. Spring, 29–41.

Guggenbühl-Craig A. (1991). The old fool and the corruption of myth (D. Wilson, Trans.). Dallas, TX: Spring Publications.

Guggenbühl-Craig A. and Handel S. (1995). From the wrong side: A paradoxical approach to psychology (G. V. Hartman, Ed. and Trans.). Woodstock, CT: Spring Publications.

Harris S. (2004). The end of faith: Religion, terror and the future of reason. New York: Norton. Heilbrun C. G. (1988). Writing a woman’s life (1st ed.). New York: Norton.

Hillman J. (1979a). Puer papers. Irving, TX: Spring Publications.

Hillman J. (1979b). The dream and the underworld (1st ed.). New York: Harper & Row. Hillman J. (1980). Facing the gods. Irving, TX: Spring Publications. Hillman J. (1992a). Emotion: A comprehensive phenomenology

of theories and their meaning for therapy (4th ed.). Evanston, IL: Northwestern University Press. (Original work published 1960).

Hillman J. (1992b). Re-Visioning psychology (3rd rev. ed.). New York: Harper & Row. (Original work published 1975).

Hillman J. (1994). Insearch: Psychology and religion (2nd rev. ed.). Woodstock, CT: Spring Publications. (Original work published 1967).

Hillman J. (1997a). The myth of analysis: Three essays in archetypal psychology. Evanston, IL: Northwestern University Press. (Original work published 1972).

Hillman J. (1997b). Suicide and the soul (4th ed.). Woodstock, CT: Spring Publications. (Original work published 1964). Hillman J. (2000). The force of character and the lasting life. New York: Ballantine. Hillman J. (2004а).. Archetypal psychology (Rev. 3rd ed.i. Putnam, CT: Spring Publications. (Original work published 1981).

Hillman J. (2004b). A terrible love of war. New York: Penguin.

Hillman J. and Ventura M. (1992). We’ve had a hundred years of psychotherapy – and the world’s getting worse (1st ed.). San Francisco: Spring Publications. Irigaray L. (1985). Speculum of the other woman. Ithaca, NY: Cornell University Press. Jacobi J. S. (1959). Complex/archetype/symbol in the psychology of С. G. Jung. Princeton, NJ: Princeton University Press.

Johnson R. A. (1993). The fisher king and the handless maiden: Understanding the wounded feeling function in masculine and feminine psychology (1st ed.). San Francisco: Spring Publications.

Jones E., Jung C. G., Hiliman J. and Marian S. (1995). Salt and the alchemical soul: Three essays. Woodstock, CT: Spring Publications.

Jung C.G. (1963). Memories, dreams, reflections (R. Winston and

C. Winston, Trans.) (Rev. ed.). New York: Pantheon Books. (Original work published 1961).

Jung C. G. (1966). Collected works of C. G. Jung (H. Read, M. Ford-ham and G. Adler, Eds. R.F.С. Hull, Trans.) (2nd ed.) (Vols. 1–20). Princeton, NJ: Princeton University Press.

Jung C. G. (1988). Nietzsche’s Zarathustra: Notes of the seminar given in 1934–1939 (J. I. Jarrett, Ed. Mary Foote, Ed. and Trans.). Princeton, NJ: Princeton University Press.

Kearney R. (1988). The wake of imagination: Toward a postmodern

culture. Minneapolis: University of Minnesota Press.

Kearney R. (2000). A place of healing: Working with suffering in living and dying. Oxford: Oxford University Press.

Kerenyi K. (1951). The gods of the Greeks (N. Cameron, Trans.). New York: Thames & Hudson.

Kerenyi K. (1974). The heroes of the Greeks (H. J. Rose, Trans.). London: Thames & Hudson.

Kerenyi K. and Hillman, J. (1991). Oedipus variations: Studies in literature and psychoanalysis. Dallas, TX: Spring Publications.

Klein M. (1975a). Envy and gratitude, and other works, 1946–1963. London: Hogarth Press.

Klein M. (1975b). The psycho-analysis of children. London: Hogarth Press.

Kohut H. (1971). The analysis of the self: A systematic approach to the psychoanalytic treatment of narcissistic personality disorders. New York: International Universities Press.

Kohut H. (1977). The restoration of the self. New York: International Universities Press.

Kohut H. (1984). How does analysis cure? (A. Goldberg and

P. E. Stepansky, Eds). Chicago: University of Chicago Press.

Kristeva J. (1980). Desire in language: A setniotic approach to literature and art (L. S. Roudiez, Ed. T. Cora, A. Jardine and

L. S. Roudiez, Trans.). New York: Columbia University Press. Kristeva J. (1982). Powers of horror. An essay on abjection

(L. S. Roudiez, Trans.). New York: Columbia University Press. Kugler P. (1978). Image and sound. Spring, 136–151. Kugler P. (1987). Jacques Lacan: Postmodern depth psychology and

the birth of the self-reflexive subject // P. Young-Eisendrath and J. A. Hall (Eds). The book of the self: Person, pretext, and process (p. 173–184). New York: New York University Press.

Kugler P. (1990). The unconscious in a postmodern depth psychology // K. Barnaby and P. D’Acierno (Eds). C. G. Jung and the humanities: Toward a hermeneutics of culture (p. 307–317). Princeton, NJ: Princeton University Press.

Lacan J. (1978). The four fundamental concepts of psycho-analysis (J.-A. Miller, Ed. A. Sheridan, Trans.). New York: Norton.

Lacan J. (2005). Ecrits: The first complete edition in English (B. Fink, Trans.). New York: Norton.

Laing R. D. (1967). The politics of experience. New York: Pantheon Books.

Laing R. D. (1999). Self and others. New York: Routledge.

Перейти на страницу:
Прокомментировать
Подтвердите что вы не робот:*